Social Sciences: Class 7 — Chapter 6: The Age of Reorganisation

6.1 Introduction to the Age of Reorganisation

Following the decline of the Maurya Empire around 185 BCE, the Indian subcontinent entered a dynamic period of political decentralisation, cultural synthesis, and regional reorganisation. Rather than a dark age, this era witnessed the rise of powerful regional kingdoms, extensive trade networks, and a remarkable flourishing of art, literature, and diverse schools of thought.

The Big Questions

  • Why is the post-Maurya period called the Age of Reorganisation?
  • What values and principles guided the rulers of this period?
  • How did foreign invaders assimilate into Indian society and contribute to cultural confluence?
6.2 Surge of the Śhungas

The Maurya Empire ended when the last Maurya emperor was assassinated around 185 BCE by his commander-in-chief, Puṣhyamitra Śhunga, who founded the Śhunga dynasty in north and central India.

6.3 The Sātavāhanas of the Deccan

Ruling large parts of the Deccan from the 2nd century BCE to the 3rd century CE, the Sātavāhanas (also referred to as Andhras) established a powerful empire with major capitals at Amrāvatī and Pratiṣhṭhāna (Paithan).

Economic Prosperity and Trade

  • Maritime Trade: Sātavāhana coins frequently depicted ships with masts, indicating advanced shipbuilding and active maritime trade across India's western and eastern coasts.
  • Global Connections: Trade networks extended as far as the Roman Empire, exporting spices, textiles, sandalwood, gold-plated pearls, and ivory, while importing glass and perfumed ointments.
  • Naneghat Pass: The Naneghat Caves near Pune served as a key mountain pass for collecting tolls and taxes from traders.

Society, Religion, and Culture

  • Matronymics: Sātavāhana princes were often named after their mothers, such as the powerful ruler Gautamīputra Sātakarṇi, named after Queen Gautamī Balaśhrī.
  • Religious Patronage: Though devout followers of Vāsudeva (Kṛiṣhṇa), the Sātavāhanas granted tax-free agricultural lands to Vedic scholars, Jaina monks, and Buddhist monks. They contributed to the rock-cut Karla caves and Pitalkhora caves.
  • Origin of Numerals: Inscriptions in the Naneghat caves written in the Brahmi script contain early symbols for numbers, providing evidence that modern numerals originated in India.
6.4 Coming of the Chedis

After the decline of the Maurya Empire, Kalinga (modern Odisha) rose to prominence under the Chedi dynasty.

6.5 Kingdoms and Life in the South

The southern region of India saw the rise of three powerful kingdoms, collectively referred to by the Sangams as the three "crowned kings": the Cholas, the Cheras, and the Pāṇḍyas.

The Sangam Age

This era is defined by Sangam literature, the oldest collection of Tamil poetry. Compiled in assemblies (sangams) of poets, these works describe personal emotions like love and societal values like heroism and generosity.

The Cholas

  • Ruled parts of south India from the 3rd century BCE to the 13th century CE.
  • The famous Chola king Karikāla established supremacy by defeating a combined force of the Cheras and Pāṇḍyas.
  • Karikāla built the Kallaṇai (Grand Anicut) on the Kāveri River, a massive water-diversion system that turned the delta into the "rice bowl of the South."

The Cheras

  • Also known as Keralaputra, they ruled over western Tamil Nadu and Kerala, with their capital at Vanji (Karur).
  • They maintained extensive trade connections with Rome and West Asia, exporting spices, timber, ivory, and pearls.

The Pāṇḍyas

  • Ruled from their capital Madurai and were celebrated for their pearls and strong naval power.
  • Mentioned in Megasthenes' *Indika* as a prosperous and well-administered kingdom.

Silappadikāram: The Tale of the Anklet

This famous Tamil epic tells the story of Kaṇṇagi and her husband Kovalan. It centers on the principles of justice, the moral duty (dharma) of a king, and provides a vivid description of the wealth and trade of southern cities.

6.6 Invasions and Cultural Confluence from the Northwest

The northwest frontier of the subcontinent witnessed successive waves of migrations and invasions, leading to deep cultural synthesis.

The Indo-Greeks

  • Following Alexander the Great's campaign, regional Greek rulers established independent domains in the northwest.
  • They blended Greek and Indian elements in governance, language, and art.
  • The Heliodorus pillar near Vidisha, set up by a Greek ambassador named Heliodorus, praises Vāsudeva as the "god of gods."
  • Indo-Greek coins featured Greek deities on one side and Indian deities like Vāsudeva-Kṛiṣhṇa and Lakṣhmī on the other.

The Śhakas (Indo-Scythians)

  • Invaded the northwest after the Indo-Greeks, ruling from the 2nd century BCE to the 5th century CE.
  • They initiated the Śhaka Samvat calendar (starting in 78 CE), which was adopted as the Indian National Calendar in 1957.

The Kuṣhāṇas

  • Originating from Central Asia, the Kuṣhāṇas established an empire extending from Central Asia to northern India.
  • Their most powerful ruler, Kaniṣhka, controlled key sections of the Silk Route, facilitating global trade.
  • Kaniṣhka's coins depicted a diverse pantheon, featuring the Buddha on some and the Hindu deity Śhiva with the bull Nandi on others.
6.7 Schools of Art: Gāndhāra vs. Mathurā

The Kuṣhāṇa period witnessed a massive boom in religious art, laying the groundwork for later Indian temple architecture through two distinct schools of art.

Gāndhāra School of Art

  • Developed in the western Punjab region.
  • Blended Greco-Roman artistic elements with Indian Buddhist themes.
  • Characterised by the use of grey-black schist stone, realistic anatomical details, and flowing, heavy robes on Buddha sculptures.

Mathurā School of Art

  • Developed in the Mathura region of Uttar Pradesh.
  • Maintained a distinct, indigenous Indian style with minimal foreign influence.
  • Characterised by the use of spotted red sandstone and depictions of fuller, smoothly modelled figures of deities like Kubera, Lakṣhmī, Śhiva, Buddha, and yakṣhas.